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Concept of Agni in Ayurveda

Being one of the panchamahabhoota, agni (fire) has the trite that it cannot appear without a base. In the body it exists in pitta dosha.

Agni is liable for the coterminous functions:

Digestion - indigestion (Pakti- Apakti)

Vision- defect of nightmare (Darshanam- Adarshanam)

Degree of pyre (Matra- Amatratvamushmanala)

Normal -abnormal complex (Prakrit - Vikarit varnam)

Prowess- hardship (Shaurya- Bhaya)

Anger - exholoration (krodham- Harsham)

Confusion- clarity of thesis (Moha- Prasadan)

For the metabolic processes in the body, proficient are three essential groups of biological factors, natural exhibiting enzymatic functions (agnis).

Jatharagni or Koshthagni:

Present in the pachak pitta. It is answerable for the digestion and the pursuit ...

Primary Tags

coterminous, functions, digestion, -, indigestion, pakti-, apakti, vision-, defect, nightmare, darshanam-, adarshanam, degree, pyre, matra-, amatratvamushmanala, normal, -abnormal, complex, prakr-, vikarvarnam, prowess-, hardship, shaurya-, bhaya, anger, -, exholoration, krodham-, harshamof nutritious substances during this process.

The vim of digestion (ahar pachan) is divided in three stages, which collectively is called awastha paka and can be divided in the following.

Amavstha (Madhuravastha) Paka - in paunch

Pachymanavastha (Amlavstha) Paka - in 'grahani' (Duodenum)

Pakavstha (Katuavstha) Paka - in pitiful and sky-high intestine

As the rasa changes in unrelated situation of digestion these advent of digestion are called avsthapaka. At the solve of the digestion the digested take out have their artistic rasa which is in unanimity with the rasa of the ingested food. This is called as Nistha paka .It is and called popularly as Vipaka.

Madhur rasa & Lavan rasa have Madhura Vipaka, Amla rasa have amla vipaka and Katu, Tikta & Kashaya rasa have Katu vipaka.

Panchabhutagnis :

In ayurveda it is believed that material is made advancement of five elements and for is the body. These five elements are the panchmahabhoota and are responsible for constituting every vital being in the world. Agni transforms the Asharir Mahabhoota (external mahabhoot) to Sharir Mahabhoota. Example - When we muckamuck flood Jala Mahabhoota (water) dominates and eventual the water is transformed by Jala Mahabhoota agni to the Sharir Jala Containing five types of biological factors, it is responsible for the processing of the five basic elements into a composition useful to the body.

Dhatvagnis : The inquiry party contains seven types, each for the assimilation of the seven tissues This assimilation takes provide successively. From the taken nutritious substance, plasma (rasa) is produced first; from plas

Secondary Tags

digestion, ahar, pachan, divided, stages, which, collectively, called, awastha, paka, divided, following, amavstha, madhuravastha, paka, -, paunch, pachymanavastha, amlavstha, paka, -, �, grahani�, duodenum, pakavstha, katuavstha, paka, -, pitiful, sky-intestine take out have their artistic rasa which is in unanimity with the rasa of the ingested food. This is called as Nistha paka .It is and called popularly as Vipaka.

Madhur rasa & Lavan rasa have Madhura Vipaka, Amla rasa have amla vipaka and Katu, Tikta & Kashaya rasa have Katu vipaka.

Panchabhutagnis :

In ayurveda it is believed that material is made advancement of five elements and for is the body. These five elements are the panchmahabhoota and are responsible for constituting every vital being in the world. Agni transforms the Asharir Mahabhoota (external mahabhoot) to Sharir Mahabhoota. Example - When we muckamuck flood Jala Mahabhoota (water) dominates and eventual the water is transformed by Jala Mahabhoota agni to the Sharir Jala Containing five types of biological factors, it is responsible for the processing of the five basic elements into a composition useful to the body.

Dhatvagnis : The inquiry party contains seven types, each for the assimilation of the seven tissues This assimilation takes provide successively. From the taken nutritious substance, plasma (rasa) is produced first; from plasma, infrared (rakta) is formed, whence forceful tissue (mamsa), adipose tissue (meda), rangy tissue (asthi), bone spirit (majjan) and the reproductive cells (shukra).

Besides performing all the metabolic functions agni takes affliction of digestion (ahar pachan) and in the scantiness of ahar it acts on the ama pachan i.e. properly metabolize the low metabolites. When ahar and ama are poverty Agni does the craft of dhatu i.e. rasa, rakta etc. Digestion of dhatu is a delicate make in which dhatus are inopportune left to actualize energy. The reduction or deficiency of the quantum of dhatu in the human body leads to the disease called 'Kshaya roga'.

In ayurveda it is believed that all the pathology occurs seemly to the impairment in Agni (Kaya). Hence the constitutionality of Kaya i.e. Agni is called the intendment or 'Kaya Chikitsa' in ayurveda

Agnis are further classified relaxation four categories according to how they make out in the human being:

Tikshnagni -sharp,

Mandagni - mild,

Vishamagni - irregular, and

Samagni - monotonous or Balanced.